Posted in Hinduism, India, Philosophy, Upanishads

The Upanishads–1

The Upanishads are a series of Sanskrit texts that form part of Vedic literature. As I am writing a book on the Upanishads, a sequel to that on the Vedas, I have been posting a few snippets from them. Here I have put together some of those snippets, with a few additions.

There are 108 classic Upanishads with different themes and varied contents. The main aim of every Upanishad, is however, the realization of Brahman, the ultimate source of all, which some schools of philosophy consider identical with the atman, the soul in each person.

The Brahma Sutra is a text that recognises this central theme, and puts together the main ideas on Brahman from the Upanishads.

The first sutra in this text is ‘athato brahmajijnasa’, ‘now therefore the inquiry into Brahman’. This small word ‘atha’ has been so extensively analyzed by commentators, that the commentaries amount to over a hundred pages. ‘Now’ , implies that there are some prerequisites before one can start such an inquiry, into that immutable and undefinable concept of Brahman. These prerequisites are extensively described, though commentators don’t agree on what they are. Without the commentators it is impossible to understand a sutra, which is a short, terse, minimalist statement.

The Upanishads are of different types. Some form a link between the earlier Vedic  texts and the philosophy of these.
The most important are termed major Upanishads, They have commentaries of the great philosopher Shankara of the 9th century [Adi Shankaracharya].

Studying the Upanishads enables one to understand the identity of the atman with Brahman. One cannot realise this when one is totally immersed in activities in the world.

The Upanishads write about ‘guha’ the cave in the body. This is often qualified as the ‘inner cave’ or ‘the cave within the heart’. It is there that the eternal light of the atman or soul, is to be sought. This special place is called a cave because of its hidden and secret nature.

How does one reach this ‘cave within the heart’, where the eternal light shines? An ethical life and control over the mind and senses, are the first step, according to the Upanishads.

‘This atman, resplendent and pure, whom the sinless sannyasis behold, residing within the body, is attained by unceasing practice of truthfulness, austerity, right knowledge, and continence.’ Mundaka Upanishad, III.1.7.

 

 

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Author:

A writer with eight published books and several articles, book reviews etc. I primarily write on history and religion, but would love to switch to fiction.

6 thoughts on “The Upanishads–1

  1. By very definition the Bramh is all there is, then, searching for it in a cave(inner or outer) is futile. Moreover, scriptures of all religions make Bramh( or ultimate Truth–by whichever name it’s called) sound like a ‘reward’ for good behavior (unceasing practice of truthfulness, righteousness, continence and austerity etc.)–nothing can be further from the Truth. Nothing done by ego can take it away from itself and all activity- religious or otherwise is a movement of ego(thought) which allows it to perpetuate itself. Ego can’t commit suicide and can’t comprehend its being killed by Life. Reality’s movement is unfathomable to mind no matter how subtle or eloquent it’s in creating verses or theories about Reality.

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    1. no, the ultimate truth is not a reward for good behaviour, at least not in the Upanishads. Again and again it is said it is for those who seek it alone, though there are certain prerequisites even for seeking.

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      1. ‘prerequisites’ and ‘seeking’ make it look like a ‘reward’ and not ultimate reality/Truth which should be free from all man(mind) made notions.

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  2. Discussions certainly help one to think and question. Let me finish my book–read it, then let us discuss further. Every aspect has already been analysed in early texts, with refutations and counter refutations.

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